What is Classical Reform Judaism?

SEVEN PRINCIPLES OF CLASSICAL REFORM JUDAISM Excerpts from “A Concise Profile,” by Rabbi Howard Berman     Classical Reform Judaism in one expression of Reform Judaism that is resonating with

Passover: Remembering and Honoring the Role of Women

FOUR COURAGEOUS WOMEN & ONE COURAGEOUS YOUNG GIRL HELPED SAVE MOSES & THE ISRAELITES Yochoved, Miriam, Shifra, Puah, and Batya (Pharaoh’s Daughter) As Passover begins Jews and interfaith families and

Coping with this Alarming Presidential Campaign

During this year’s Yom Kippur services, I found several prayers particularly timely and compelling.  Three of them, titled “Failures in Truth,” “Failures in Justice,” and  “Failures in Love,” jumped off

Important Survey on Worship and Interfaith Families

Does the Amount of Hebrew in a Worship Service Affect How Welcome You Feel in a Congregation? By The Society for Classical Reform Judaism (posted May 11th on interfaithfamily.com) A

NEW ISSUE OF THE REFORM ADVOCATE!

This new issue of The Reform Advocate includes moving stories from three interfaith families who have found spiritual homes in Classical Reform congregations.  All were drawn to these congregations by

The Kippah and Reform Judaism | Guest Blog by Kyle Stidham

In Reform Judaism, both men and women can choose to wear or not to wear a kippah (or yarmulke). Our personal choice depends on the meaning each of us attaches to this familiar custom. One of our contributors, Kyle Stidham, writes a very thoughtful and thought-provoking piece about why he stopped wearing a kippah. He looks into Classical Reform history, Jewish ethnicity, his own reasoning, and into his soul tomake his decision. We hope you enjoy this excellent piece on the subject.

The Kippah (and why it’s staying off)

by Kyle Stidham

I post regularly on a Facebook forum dedicated to the discussion of issues relevant to the Society for Classical Reform Judaism. If you don’t already know about the Society, in short, it’s an organization aiming to not just preserve the best that Classical Reform Jewish heritage has to offer, but also to revive those aspects of Classical Reform that many in our larger community have let fall by the wayside.

In late March, I made a post about my struggle with outward expressions of Jewish identity – specifically, my struggle with the timeless Reform question: to Kippah, or not to Kippah? …as I study and involve myself more with our Classical Reform heritage, I find that I have a deeper connection to my Judaism, and to God.

For the last year, I’ve worn a kippah regularly, inside the temple and out. But as I develop more of a relationship with the minhag that I have embraced, I find that my wearing of the kippah has less to do with my faith, and more to do with my culture and ethnicity. But even this isn’t a very clear-cut factor….